Written by Elena Philippou,Updated June 2026
The official count is 237, on an island you can drive end to end in forty minutes. Here is why, and which ones genuinely deserve your time.
Locals like to say there's one for every day of the year. The municipality's count is 237: still more, for its size, than any other island in the Cyclades. Most are tiny private chapels: built by sailors' families for a safe return, in memory of someone loved, or in thanks for a prayer answered, then passed down, generation to generation, like the family table. Each one is whitewashed, oiled and lit by the family that keeps it.
You don't need to see them all. You need the right handful and, if your dates are kind, one village feast. Both are below.

The white monastery on its wave-washed islet between Apokofto beach and Faros is the image of Sifnos. Founded in the mid-17th century (today's church dates from a 1757 rebuilding), it keeps two legends: the icon of the Virgin, found glowing in the sea by fishermen; and the cleft in the rock you cross by footbridge, said to have split miraculously to cut off pirates while women prayed inside. Panagia Chrysopigi has been the island's official patroness since 1964.
Her feast is the island's biggest night, and it moves with Easter: it begins on the eve of Ascension (in 2026, the 20th into the 21st of May), because on Ascension Day 1676 the Virgin is credited with stopping a plague that had taken a hundred islanders. The icon is carried to Kamares and returns to the islet by boat, escorted by a small flotilla, for vespers, a shared supper and an all-night vigil. It is the one icon on Sifnos that never leaves the island.

Below Kastro · 10–15 min down a flagstone path
The lone chapel on its rock below Kastro is the most photographed sight in the Cyclades for a reason. Dedicated to the Seven Sleepers of Ephesus and battered by every meltemi: when the north wind blows, the spray reaches the courtyard. Swim off the rocks only on a flat-calm day.
Between Artemonas and Kastro · best on foot from Kastro, ~25 min
A blue-domed church of 1870 above a turquoise cove, at the end of one of the island's loveliest coastal walks. The area celebrates the Virgin around the 14th–15th of August. Bring a mask for the cove below.

The island's summit, ~680 m · on foot only, ~1.5–2 h from Katavati
A fortress of a monastery on the highest point of Sifnos: 17th-century walls and underground galleries, with the whole island and half the Cyclades below. On the 19th of July, islanders climb up in the evening, eat chickpeas and braised goat by the church, and come down after the morning liturgy.
Below Exambela · a short drive from Apollonia
The island's largest monastery, built in 1642, with a Museum of Ecclesiastical Art inside: manuscripts, vestments, a New Testament printed in 1796. Its panigiri on the 7th of September is one of the great late-season feasts.

Hilltop south-west of Apollonia · drive up, then steps
Where the 237 churches meet three thousand years of history: a whitewashed chapel standing inside the walls of a Mycenaean citadel from the 12th century BC. The site museum opened in 2010 and the restoration earned a Europa Nostra award, and the view is the bonus.
Off the Apollonia–Platis Gialos road · an easy stop
“The Virgin of the Mountain”, built in 1813 on a cliff above Platis Gialos bay, looking out to Kimolos and Polyaigos. It hosts summer concerts; for us it's the sunset stop on the way home.
Above Kamares, ~500 m
A chapel of 1667 on the island's second-highest perch, with a ceramic map of the Cyclades made by Sifnian potters in its courtyard. Its feast on the 31st of August is one of the island's biggest, and the sunset over Kamares bay is the finest on Sifnos.
North-east coast, near Troulaki
A blue-domed church alone above the sea, beside ancient silver mines worked as early as the third millennium BC. Quiet, windswept, and entirely worth the detour. Feast on the 6th of September.

On the sand, Vathi bay
The monastery on the beach: white walls rising straight from the sand of the calmest bay on the island. Feasts on the 12th of July and the 5th of September.
Each chapel's saint spends the year as a guest: a family, the panigiras, volunteers to host the icon at home, keeps its lamp lit, and pays for the whole feast when the day comes. More than three hundred icons live in Sifnian homes at any moment. It is the island's quiet engine of community, and the reason the chapels are immaculate.
The feast itself: vespers on the eve, then revithada (chickpeas baked overnight in clay pots in a wood oven), braised meat, wine, and a violin-and-lute takimi playing until morning. Tables are set and re-set until everyone has eaten. Guests are genuinely welcome: come hungry, leave a donation, learn three dance steps.
The municipality's official count is 237, proportionally more than any other Cycladic island. Locals like the line “one for every day of the year”; that's folklore, but the real number is remarkable enough.
The big monasteries (Chrysopigi, Vrysiani, Profitis Ilias) are open to visitors in season; small private chapels are usually locked except on their feast day. Dress modestly for the monasteries: shoulders and knees covered is enough.
It moves with Orthodox Easter: it begins on the eve of Ascension, forty days after Easter (in 2026, the evening of 20 May into 21 May). The icon travels to the islet by boat, with vespers, a shared supper and an all-night vigil.
A village feast for a chapel's saint: vespers, then food cooked by the hosting family (chickpea stew from the wood oven, braised meat, wine) and live violin and lute until morning. Visitors are welcome; it is the most Sifnian evening you can have.
Panagia tou Vounou is a few minutes up the road from Platis Gialos, and Chrysopigi is one bay east: an easy coastal walk via Apokofto, or a short drive. Both are favourite evening outings for our guests.
Tell Elena your dates. If a panigiri falls inside them, she'll point you to it, and tell you which table to sit at.
Photos: KASPAR, Zde, Evelin123. CC BY-SA 4.0 / CC BY-SA 3.0 GR, via Wikimedia Commons.